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The Jews: Good or Bad?Are the Jews good or bad? We mean, over-all, when all is said and done. “If the Jews succeed, as they define success, will that be good for the world?” Or are the Jews more of a pernicious, evil force? The answer depends, in large part, on the Jews’ universalist ambitions.
We – our little, out-of-the-mainstream First Covenant Foundation – advocate for one side. The vast majority of those who teach the Noahide Covenant or involve themselves with it at all stand for the opposite point of view. In fact, they claim to be the only Orthodox, genuinely legitimate side. They teach that the gentile nations of the Earth should submit themselves to the authority of Jewish wise men and receive their laws and instruction from them. Since the legislators of the gentile nations lack the Torah-knowledge of the rabbis, they postulate, while the nations’ laws need to be grounded in Torah, and consonant with Torah, in all respects, everyone everywhere will just have to defer to the rabbis (or as they put it, “Rabbis” with a capital ‘r’). This thinking underlies everything that these folks – our competitors, if that’s the right word: those supposed to be more Orthodox than we, the followers of the Zohar and Chassidus, Chabad and the Hasidic Movement, and others, too – teach about the First Covenant system.
Some people might say that, since we know from the Bible – and from history, if we’d look - that Israel means blessing, everybody needs to shut up and love Israel, and hope for the best. Allow us to reassure you. Anything that’s anti-freedom is the antithesis of Torah. Man-made religions coerce people, trying to forbid or enforce ultimate beliefs. That’s not the Way of HaShem! No conscious servant of HaShem would ever try to force a matter of belief on someone else – because freedom of belief is the very root of being human, the most sacred thing God gives us; the essence of free will. In fact, it’s only fuzzy thinking – extremely fuzzy thinking - that entertains such a wrong idea, that people need to sacrifice their freedom or any part of what makes them human in return for “getting with God.”
Eventually, everything gets resolved. Questions get settled, the truth can come out and the Torah is justified - and with it God’s Name. History does its work: this is how Historical Monotheism plays out. HaShem’s Law and Way turn out to be infinitely more holy, wiser, practical and elevating than most people ever imagined. But the process – that is, history - can be messy. Sometimes we have to wait a long time for resolutions. We’re living through that process now. In this case, only a minority of Jews, and relatively few gentiles, have even heard of the scary teachings of our colleagues. But history is dynamic and human reactions to false Torah teachings tend to be explosive. Only a minority of Jews may, as in this case, hold to a mischaracterization of Torah, but the reaction can be huge. When Israel or a part of Israel makes such mistakes – misinterpreting Torah to forbid causes like going back to Israel, say; or enabling trends like going back to Egypt; or discovering false messiahs; sneering at genuine scholars and prophets, burning books, and generally disgracing ourselves and making a hash of God’s Name – the payback tends to be horrific.
Indeed, Israel has Torah that the world needs. But Israel isn’t the nations’s father, just the elder brother (“Israel is My first-born.”) Elder brothers deserve respect, not obedience. People can and should learn the higher consciousness principles of Torah for their own sakes – in fact, it would insult HaShem to reject Israel’s learning! – but HaShem gives them plenty (‘way more than enough) to live full lives on their own. Natural Law and Natural Religion What we have with the First Covenant and Noahism is a practical but sublime system for humanity to elevate itself. It begins and ends with universal revelation: the great truth that should be clear to all men, the one great Principle that God revealed to everyone: that the individual human being is sacred, that we are all brothers. (See Genesis 1:26-27) From there, all the nations need to do is make it operative.
Seven kinds of acts – crimes – contradict that one great Principle to the point of reducing it to mockery and making it appear ridiculous. These – egregious acts - are what the nations need to outlaw. They shouldn’t need to know Torah to do so! All they need to know, and follow, is that one Principle.
Stealing from someone is an egregious denial of his or her humanity. Worshipping some supposed god or “higher value” that celebrates cruelty and meanness insults the worshipper’s humanity. Aborting a fetus that’s already literally taken on the image of man lacking any substantial reason for the killing undermines the very concept of humanity. Taking the gift of human sexuality and using it to oppress and degrade someone is a crime – an egregious crime – against humanity.
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